Thursday, March 11, 2010

When do we forgive?

"A society can be gauged by how it treats its prisoners," a quote attributed to Fyodor Dostoevsky, Russian author of Crime and Punishment and Brothers Karamazov, among others. We often interpret this to mean we can tell how cruel, or hopefully compassionate, our society is by checking out what lies behind the razor wire. From what I've seen, we aren't gauging too well.

2 things I am thinking about currently: The prison system is based on "cost-effectivness vengeance" and the greater society is on a continuum with those imprisoned.

First off, prisons are, or at least attempt to be, cost-effective and by all standards no longer are focused on rehabilitation, but rather generally just offer a "culturally acceptable" arena for vengeance. In a recent meeting last Wednesday at a truck stop diner off of I-75, the entire class sat, listened, and conversed with Randy Loney, author and former professor at Auburn University and Mercer to name a couple. Randy, author of Dreams of a Tattered Man, has spent a great deal of his life ministering to those who have been sentenced to die by the state of Georgia. The 2 hour conversation revolved around the stories from death row that have significantly altered his life. They were stories of a prisoner pulling together what meager items they had into a care package for his daughter who lost everything in Hurricane Katrina; Grandparents visiting a grandson who murdered his parents for years as he worked through his demons to a point where he could finally ask for forgiveness; prisoners serving each other a contraband communion of crackers and fermented grape juice around bars and walls of the cell. As Randy speaks of these stories, they are stories of transcendence.

These instances of the transcendence of life and spirit occur when people desire a connection with another, even when one person has committed great transgressions and caused great hurt upon the lives of others. A great problem lies in the structure of prison institutions that do not allow prisoners to have contact visits with their own family and prisoners are not allow to contact relatives of their victims. Yes, many, many victims families do not wish or have not come to a point in their grieving process to even begin to think about looking the person who has inflicted harm upon their loved ones in the face. Many states, especially Texas, allows victims families to view executions in order to complete their grieving process. The questions that has continually been stuck in my mind through visits, readings, and conversations is where is reconciliation and do we really want to offer forgiveness? As Randy put it, "the well has been poisoned." We are "stuck in a rut" so to speak in our thinking of our prisons. Prisons have always been around, there is little to no new thinking, new ideas.

Here things get a little more tricky. I have very intrigued by what Mark Taylor, a professor at Princeton Theological Seminary, as well as our own Stan Saunders say about the thought of our own society being on a continuum with our prison system and the idea prisons are a microcosm of our culture. Prisons are a miniature world in themselves. They have their own social systems and dynamics, they revolve around strict regulations of time and acceptable practices, they are governed by a number of hierarchies, and are populated by sinners. Now look at our society: populated by sinners (can't get around that), governed by a number of hierarchies (families, political governments), most of our lives revolve around the strictures of time and cyclical practices although ours is a much less intensive structure (punching the clock each morning).

All in all, through our prison system we are seeking some semblance of control, and striving in our sinfulness to separate the righteous from the unrighteousness. I also find it disturbing that we often times disengage and disconnect our lives from the lives of others through isolating electronic communication, shutting our doors, and drawing our blinds. We punish/"protect" inmates by not allowing them to have that contact that we ourselves overlook, or simply ignore.

I don't know where an answer is to my questions or the ramifications of our apathy, but I know that the greatest commonality among humanity is that we are all sinners. Whether inside the prison institution or in the greater prison-like society, we are all linked by the fact that we are controlled through the forces of sin and death, and Jesus Christ conquered both. That's the subversive message of the gospel.

4 comments:

  1. Right off the bat, I was sucked in by the phrase "cost effective vengeance". I'm not sure what that means (I'll have to ponder it a while), but I do know quite a lot about cost effectiveness.
    Some food for thought (and just a little bit off subject):
    In 2002, Alabama spent $9500 per prisoner.
    The National average was $22,700 per prisoner.
    In 2004, Alabama spent $6115 per student.
    The National average was $7472 per student.

    Just throwing it out there..........

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  2. Alabama has the fifth highest prison population, spends the absolute least amount per prisoner, houses double what the system was built for, has grown 44% in the past 15 years, and is in constant threat of lawsuits (both by guards and prisoners) due to poor environments. Check outhttp://www.pewcenteronthestates.org/uploadedFiles/AL%20Case%20Study%202-22-07.pdf.
    Cost effectiveness is the aim, rarely the result. The striking difference between costs of students and costs of prisoners is a perfect example of the backwardness of American thought.

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  3. I guess I'm thinking that if we spent MORE on students, maybe in future there would be fewer prisoners...??? That would be good, right?

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  4. That is my sentiment exactly, especially considering that the vast majority of the prison population comes from families/communities where education is not well emphasized. Its both a familial and societal issue at its root.

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